
CALLING — FEBRUARY 5, 2025
Slow Dancing With Doubt
18 MIN READ
A week ago, I watched a podcast episode from Then G-d Moved (TGM) entitled “How to Unlock Your FULL POTENTIAL! A Pastor’s Testimony,” which featured Adira Polite (founder/host) and Potential Church’s lead pastor, Troy Gramling.
After exchanging a couple of comments with Polite via the ‘Gram, I agreed to follow through on her request to “report back” with my thoughts from this interview.
My goal was to report back with a 360-word summary. Sadly, it turns out that my thoughts numbered a little more than 4,500 words. (I’m convinced that being a vulnerable essayist is a curse in an era where films—a medium I love, so no shade—seemingly supersede written content.) So, I’ve broken up my statement into three parts that you can digest solo or with your peers.
Appreciate your reading time.
INTRO
PART / 1
Yesterday. This Week. Today.
YESTERDAY
Yesterday morning, I visited a cousin to pick up two orders of his delicious viennoiseries. We chilled for almost two hours at his office and updated each other on our lives.
Before I left, he told me, “It sounds like you’re taking the right steps for what you’re wired to do.”
His statement threw me off, because I haven’t felt like I’ve been taking the right steps to launch my calling within this decade.
THIS WEEK
This week, I listened to the aforementioned interview again, because I still wasn’t sure what point I wanted to touch on. After reviewing the entire episode, what spoke to me this time around was Pastor Gramling’s reflections on what to do with the setbacks and stalls we encounter when we opt to pursue our calling.
In one segment, Polite asks Pastor Gramling, “…What seemed to be the biggest impediment to fulfilling the call on someone’s life?” (Timecode 18:47 – 18:56)
He responds, “…Sometimes, we’re waiting, when in reality, we just need to take the next step, ‘cause we can all do that.”
Pastor Gramling continues by stating, “[You might say,] ‘Maybe I can’t take 10 steps right now. Maybe I just can’t foresee it. I don’t have the energy…’ But I think we worry too much about the finish line, as opposed to saying, ‘I can take this next step, I cannot give up today [and] I cannot quit today.’ ” (Timecode 23:33 – 23:56)
I’ve been slow dancing with doubt since launching Hope and Hardships, and even when I’m taking baby steps to advance the vision for this platform—be it obeying the bizarre nudge to write again, taking months to design this website, taking weeks to write long-form essays, reaching out to UK-based racial justice officers, reaching out to US-based churches to alert pastoral leaders of this platform (after deciding to no longer reach out to pastoral leaders due to back-to-back rejections), etc.—it still feels like I’m not doing enough, especially as several aspects of my health make it so I can’t move as fast as I used to.
TODAY
On Monday afternoon (Feb. 3), I received an email response from a UK-based life coach I’m hoping to work with this year, who kindly noted, “I just want to remind you that even in the most difficult seasons, hope is never lost. Sometimes, when everything feels stagnant, small steps, no matter how tiny can create momentum towards breakthrough. I truly believe that change is possible, and I’m standing with you in faith for the opportunities and open doors you need.”
It seems that embarking on the journey of “small steps” is the theme of my life this week.
And so today, I took another step by drafting a prototype of what I sense I’m called to do within my lifetime, even though I feel like I’m in the wrong body and skin suit to execute said calling.
Within this decade, I’d love to launch a digital Christian magazine that addresses skin tone bias, trauma and relationships; a (limited-edition) dining series for empathetic and compassionate Christians who wanna get comfortable talking about skin; and a production agency to invest in underrepresented creatives, while also producing short films with a theological undertone.
This is the vision that’s been in my heart for years. And, I haven’t accomplished anything to advance this vision.
As an anxious human who is hyper-conscious of my mortality, I often feel like I’m going to fail G-d before I die. Like, I’m going to get a terminal illness right as I’m about to get going—perhaps 10 or 20 years from now—and then, that’s it. Game over. I have known people who have died early in life (and in horrific ways), so one can imagine why I have heavy loads of angst about not executing my calling before my Soul’s stopwatch hits 00:00:00.
(Rant: What pisses me off the most is that, by way of a parent’s network, I know hyper-wealthy folks who don’t believe darker-skinned women are intelligent. This bias is the primary reason I’m unable to tap into their funding pool, as they freely invest in men of all complexions—and women of the beige hue—who are building apps that are strictly about accumulating profit versus attaining profit while pursuing the greater good. I’ve known racialized White men who have z-e-r-o experience pursuing an expensive project that I have more than a decade’s experience in, and the fact that they’re able to acquire an extraordinary amount of funding, because they’re perceived as being more “trustworthy” and “competent” is mind-boggling. However, we are living in a fallen world where most men I’ve known are not interested in genuinely helping or boldly advocating for darker-skinned women with “nappy” hair who hold a deep desire to accomplish their calling, so I can’t complain too much. That’s life, as they say.)
Also, I’m gonna say the thing I’m not supposed to say as a darker=skinned femme and that is, these days, I feel like my calling is a massive mistake.
There are intelligent and influential racialized White men who do this work better than I (e.g., Tim Wise), in part because skin tone and gender bias plus perception privilege work in their favor—not mine. I have witnessed this reality for decades. So, I’m not shocked that there are racialized Black women who intentionally partner with racialized White men—and racialized Black men who intentionally partner with racialized White women—to strategically accomplish their goals in life.
“In social movements, research has repeatedly shown that when majority groups stay quiet, they inadvertently license the oppression of marginalized groups. In the workplace, evidence reveals that women and minorities are often penalized for promoting diversity and equality, whereas white men are more likely to be applauded for it. I was wrong about psychological standing: those of us with power and privilege actually have an easier time getting heard.”
—Adam Grant, Ph.D., Why White People Stay Silent on Racism
You have no idea the number of times I have asked G-d, “Why in the world would you make me this color and gender, knowing very well that this particularly challenging calling is best served by beige-skinned men with straighter hair grades and lightly melanated irises?” I’ve yet to receive a response.
I have a master’s degree from one of the top universities in the whole of the United States and I’ve worked damn hard as a visual storyteller in previous years, only to be c-o-n-s-i-s-t-e-n-t-l-y perceived as a criminal, or as a darker-skinned earthling who has the intelligence of a three-year-old toddler by most beige-skinned persons I encounter, regardless of the tax bracket, political affiliation or faith they subscribe to.
Research and 400-plus years of human history have loudly shown that people—irrespective of gender or complexion—would rather put their trust in racialized White men, more so than any other racialized group in America. (I’m including GQ Jesus in this category.) Consequently, the darker skinned you are as a woman, the more likely you’ll have to prove your intelligence and expertise, which has been the story of my life. And, that’s not going to radically change anytime soon.
There is something phenomenal about the construct of a racialized White man—criminal or not—that makes it so, millions of women and men of all complexions readily accept the reflections of individuals bearing this racialization as absolute truth, and that includes reflections pertaining to the pseudo-science of race, which was invented by more than 20 men whose skin type would range from Type I to Type II on the Fitzpatrick Scale.
When I think of Jim Jones, I highly doubt he would have succeeded in executing a tragic, mass suicide movement on Indigenous land or American territory had he been born as a very dark-skinned man with dark brown eyes and a wide afro. Interestingly, a family member once told me that, had the terrorist attacks of September 11, 2001 been conducted by beige-skinned men with straight blonde hair and blue eyes, then because of societal programming (or what I call construct conditioning), they would still feel safe around men presenting this phenotype, whereas to this day, they don’t feel safe on a flight if they’re seated near a man whose phenotype mirrors that of the deceased hijackers.
All this nonsense to state, I can address the realities of skin tone bias and perception privilege for the next three decades, or talk about why now’s the time to focus on bias rather than race, and even so, there are men of the beige hue—and women of the beige hue like Robin DiAngelo—who can tackle topics related to the construct of race and reach a wider audience within a much shorter time frame, plus earn at least six figures in the process and garner great applause.
Recommended: Read an Instagram thread by historical theologian Kyle J. Howard here.
There are racialized White persons in my immediate and extended family who would tell you that in 2025 A.D., most racialized White strangers treat them much better than they treat their racialized Black spouses, so it appears that one’s White racialization continues to impact human behavior.
That being said, I do appreciate my looks. However, do I wish I had been born looking like Matthew Cooke or Tim Wise for the sole purpose of executing this calling? Absolutely.
Welcome to #Bias101.
PART / 2
The Waiting Years:
1994 A.D. — 2025 A.D.
CONTENT WARNING
Please note the text below contains one count of explicit language; this is not to offend readers, but rather, to bring readers into the reality of my life in the “developed” society that is America.
Despite a strong sense of what the next chapter of my creative life should resemble, that vision is starting to look like a distant dream.
Writing about skin tone bias (while challenging the construct of race), photographing peers, interviewing strangers, connecting people of different phenotypes (based on shared values) and dreaming of producing films or commercials—that’s what I’ve been obsessed with since childhood plus my teenage years, and that’s what I had hoped to do for a minimum of 40 years.
I believed my resilience and optimism levels would remain steady in my early forties, but I was wrong.
Over the last eight years, my life unfolded in a crumbling manner that I’ve yet to reconcile with, and the thought of rebuilding from square zero—with minimal energy due to a neurological illness I’m still recovering from—makes me not even want to try anymore.
Sometimes, living with broken dreams in a brokenhearted bubble makes your broken life look good when you’ve got two divine favors keeping you afloat, and you’re aware of the horrors that millions of humans must endure every day in your homeland.
I’ve been crying in my room every month since launching Hope and Hardships last fall, because, one, our sin-sick world sucks. Two, I cannot fathom how I’m going to leave the household I’m residing in. And three, unlike other self-directed projects I’ve launched in the past, I don’t know how to execute the core of this platform’s purpose, primarily because it will take a considerable amount of funding to hire a solid visual storytelling team who is passionate about establishing a globally-minded, digital media initiative that wrestles with skin tone bias—the elephant that’s cozily chilling in many of our hyper-segregated rooms.
Also, ideally, I’d love to meet and interview individuals like Brian Cole (of The Cole Life), as stories like his could encourage others—especially men of his hue—to wrestle with skin tone (and gender) bias either on their own, with their spouse (especially if they’re married to a darker-skinned person) or with their Christian peers. However, if I’m being realistic, it could take at least one year to secure interviews with Christians of the beige hue who’d be willing to share their personal or professional experiences and epiphanies on the color crisis in our Community.
I’ve been writing and talking about skin tone bias in my private time since 1994, beginning with an email interview whereby I interrogated a man who aligned himself with the Ku Klux Klan. (I’m certain I was the first darker-skinned girl of my constructed ethnicity who accomplished this in America at that time.)
Because I’m attuned to patterns regarding the invention of “race,” for the last couple of years, I’ve warned individuals that the constructs of “race,” “racism” and “racists” won’t matter much in America within a decade or two—skin tone will. And, bias is going to be a buzzword within this decade—it might even make Merriam-Webster’s Words of the Year list.
As of late, the president of the United States has made it clear that he wants to eradicate the concept of race from America’s consciousness. Also, it’s noteworthy that he’s begun using the concept of bias (albeit incorrectly) to enact executive orders, so it will be interesting to witness how this notion of “reverse racism” carries into the impression of “reverse bias.”
The state of affairs regarding “race” and bias do not shock me, particularly because I’ve studied America’s segregated environment for decades. And, although I’ve made several predictions over the years about “race,” skin tone bias and deracialization language that have since become a reality, I find myself thinking, What’s the point of picking up on patterns or making these predictions?
When you’ve been trying to fight the necessary fight since your teenage years—but your efforts are rejected decade after decade by those who claim to love Christ, love justice and love honoring Christ’s greatest Commandments—it’s tough to keep hanging onto your existence, your calling and your G-d.
And when you’ve been preaching a pro-humanity message for 30-plus years that urges individuals to drop their race g-ds and to instead examine their biases or the prejudiced behaviors that branch from their belief in race-centric constructs (in addition to their unprocessed grief and trauma), only to be ridiculed or perceived as dumb for your knowledge—while beige-skinned women and men preaching the same message are praised and regarded as experts for knowledge they’ve likely acquired from darker-skinned persons (some of whom know what it feels like to be called a “nigger,” and treated as such)—you can start to feel that your lot in life is to be overlooked, and to incessantly suffer for your skin.
Or, you can start to feel that you’ve grossly miscalculated your calling.
At that point, you are presented with a choice to either dump your faith and doubt your G-d for the rest of your life, or continue trusting G-d when your path seems persistently pointless.
Trevor Thanks The Fans & Black Women Who Shaped His Life | The Daily Show
“…You know, I’ve often been credited with having these grand ideas and people are like, ‘Oh Trevor, you’re so smart.’
And I’m like, ‘Who do you think teaches me?’
…I always tell people, if you truly want to learn about America, talk to Black women.”
PART / 3
Tomorrow
CONTENT WARNING
Please note the text below contains one count of explicit language; this is not to offend readers, but rather, to bring readers into the reality of my life in the “developed” society that is America.
So, back to taking small steps.
I’ve got to figure out how to execute a challenging (and controversial) calling with zero funding, especially as many churches—be they “anti-racist” or not—refuse to engage with a darker-skinned woman whose work concerns addressing skin tone bias and abolishing the framework that upholds the damaging and diabolical invention of race.
To be rejected by churches, Christian platforms or Christian publications for months on end for seeking to exercise what you were born to do, plus, to keep pushing for a space to be heard despite the numerous abuses, hardships and biases you’ve endured on this traumatized planet is not easy, or soothing to the ego.
Last summer, I spoke to a professor from my undergraduate years who reiterated that I’m custom built to be in media due to my passion, gifting and unorthodox view of the world.
He is one of the very few men I’ve known who believes I’m an intelligent being who is ahead of my time, so much so that he claimed one day, a well-resourced human being will see my value and offer me the opportunity of a lifetime that will allow me to execute my calling at full speed.
My professor, whom I first met in my early twenties, stated that he hoped to be around to tell me, “I told you so.”
Until then, he suggested that I continue doing something (e.g., writing), while putting out feelers.
He also noted that some of us are meant to take the “scenic route” on life’s journey before we can execute the crux of our calling, and most of the time, we won’t know why until we’ve hit the destination. My professor believed I’ve been divinely placed on such a scenic route, and so needed to practice more patience—plus keep the faith—because my unusual calling was greater than me.
In thinking of this deeply disappointing scenic route I seem to be on, I appreciated that Polite asked Pastor Gramling to elaborate on the “desert seasons” he’s encountered en route to his divinely-directed destination. (Timecode 24:09)
After explaining a setback regarding a church plant opportunity in Little Rock, Pastor Gramling stated that “…G-d had a plan all the way…It was the roundabout way…I’m sure there’s some [listeners] that are on that path, and it seems like they’re going in the wrong direction and it’s taking too long. And maybe, they’re really discouraged…The enemy likes to make you feel doubt and fear…, [but] just keep taking steps. Keep trusting G-d, keep living out your faith and you might be really surprised at where you end up.” (Timecode 26:21 – 26:51)
In the spirit of transparency, I’m running on empty. And, I feel like I’ve been on the wrong path for a while.
As a darker-skinned virgin who is demonized by Christian and non-Christian men for my carefully considered sex stance (whereas the attractive beige-skinned women I’ve known with the “good hair” and “nice eyes” who remained virgins until marriage were placed on a pedestal by men), I had hoped to be married by now. But, I’ve never succeeded in meeting a man of G-d who liked the combo platter of my personality, my principles (namely, waiting until marriage to engage in love-making), and most importantly, my phenotype.
As a visual storyteller who has been photographing my peers since 1993 A.D. and interviewing phenotypically diverse strangers since 1994 A.D., I had hoped that my previous storytelling platform would have done as well as that of the racialized White men who boasted that they lacked experience as visual storytellers, yet somehow succeeded with their platforms—platforms that predominantly captured stories of racialized White women and men. But, from 2014 A.D. to 2024 A.D., I’ve never succeeded in convincing a digital audience to take note of darker-skinned women (with non-straight hair) who passionately strived to tell the stories of hue-mans through visual storytelling.
As a bias researcher and writer who has studied race mythology since 1994 A.D. and knows what the hell I’m talking (writing) about, I had hoped to convince Christians—especially beige-skinned pastoral leaders—to not sweep matters of skin tone bias under the rug, as I believed there were earthly and eternal implications for willingly exercising self-segregation by skin tone. But, I’ve never succeeded in convincing a percentage of lighter-skinned Christians that I’m an intelligent being who doesn’t believe that phenotypic diversity—and division—are a coincidence in our wounded world—a world where the Master of Deception is l-o-v-i-n-g that so-called white supremacists are a united front, whereas professing Christians around the globe are severely divided by an imaginary pigmentocracy and ethnocracy.
You know what else sucks?
Being the daughter of two hyper-intelligent and successful immigrant parents who’ve proudly noted that you’re a failure they should have aborted, as you didn’t turn out to be the prized offspring they expected. This sentiment stings the most, as I wasn’t supposed to be a failed writer. I was supposed to be a successful physician.
I used to think men humiliating me in conversation for being a virgin was the worst feeling in the world until I realized that, one day, I will die knowing that my parents never loved me, because I was a massive disappointment to them in America. (My parents do not understand the challenges I face as an anti-bias writer in the secular or Christian sector. So, my collecting piles of rejections from racialized White editors for years on end makes it appear as though I’m the inherently idiotic adult child—amongst two male siblings—who can’t even succeed in my discipline.) And, I don’t believe I’m ever going to stop feeling bad about that reality, no matter how many times I tell myself, ‘I’m over it.’
Roundabout way or not, when I look at where I’ve arrived in life (neurological illness included), I can tell you—and I can certainly tell G-d—that I am bitter.
I am frustrated. I am sad. And, I am starting to slip into a darkness I had escaped years ago.
Even with the “highly abnormal abuse” (to quote my former therapist) I survived at home and continue to survive in society, I am not proud of my resilience—a resilience that is slowly diminishing.
Even with the advantages I hold as an American citizen—advantages that millions of women in my homeland would die for—I feel that, after 35-plus years of paying my subhuman dues to America, this “Christian nation” has never thrived on anything but a culture of pretense and phenotypic preference that heavily contradict the capstone of the Gospel, a.k.a. the alleged Good News.
To reach a point where it looks like I was born a mistake—and to reach a point where it looks like my calling is a mistake—isn’t a feel-good sentiment, but it’s my present truth, as hopelessness has become my friend.
At this stage, I’ve stopped expecting that life will get better tomorrow, be it on the marital, parental or professional front.
I’ve had to suspend the belief that I will meet a “Boaz” who won’t go all out in insulting me for being a later-in-life virgin.
/ Note /
To any heterosexual man reading this who believes they’re a “good guy,” if your auto-response to a woman—especially a darker-skinned woman—is to engage in a debate immediately after she mentions that she has long decided to not have sex until she’s married, then I would advise you to honestly explore your wounds or insecurities. If you ask me about my sex life and you aren’t thrilled about the reality that I’ve never had a sex life, then kindly dispose of your irrational rage elsewhere.
I am a critical thinker, and unlike many men and women I’ve known—who have or have never had sex—I am not so naïve to believe that life will not continue to throw more pain my way just because I’ve opted to have sex within the context of marriage.
Meaning, I am extremely conscious of the fact that I am not immune to a potential husband cheating on me if I save sex for marriage. I am not immune to being divorced if I save sex for marriage. I am not immune to birthing a baby that could die within 24 hours if I save sex for marriage. I am certainly not immune to dying while in labor if I save sex for marriage. I am not immune to my spouse dying unexpectedly, or having his face and body half-burned from a housefire if I save sex for marriage. I am not immune to being diagnosed with a terminal illness within one year of marriage if I save sex for marriage. I am not immune to dying in a car accident if I save sex for marriage. And I am not immune to being raped if I save sex for marriage.
I hope you’re beginning to understand that my choice to refrain from having sex until I’m married has nothing to do with the delusion of living a pain-free life, whereas the majority of couples I’ve met—married or not—actually assumed life would be a utopia once they got into a romantic and sexual relationship with “The One.”
Also, I’m well aware that women of my complexion are globally assumed to be sex addicts, so perhaps that’s where the bias is coming from with men who are shocked I’m still a virgin and thus feel a strange urge to belittle me.
Regardless, if a man tells me, “My goal is to sleep with at least 500 women in my lifetime,” then I have no desire to debate said man. I accept it’s his body and he can do whatever he wishes with it. And then, I keep the conversation flowing with whatever other topic is on the table. The end. No covert judgment. No hurt feelings. It’s that simple.
I’ve known men who’ve bragged to me about the orgies they’ve engaged in, because they know I’m not going to judge them. Yet, for some bizarre reason, I receive h-e-l-l from 99.99 percent of men—Christian and not—who find out I’m still a virgin at my “old” age, and that I plan on staying that way until I’m married, or until I’m dead if I never marry. Like, I sometimes wonder if these same men are going to curse out a nun to her face for choosing to be celibate for life.
For the digital record, let it be known I have 100 percent respect for the very, very, very few men I’ve met who happily prefer to sleep with as many women as possible, and yet, have never judged me for my sex stance. All this nonsense to state, a lot of so-called good guys really need to inspect their fragile egos by questioning why they desperately feel the need to dictate what a darker-skinned woman should do with her body, as it relates to sexual intercourse.
To borrow a quote from a nun whom I read about in an essay, “My vagina isn’t going to blow up if I don’t have sex.” I would also add, the Earth will not stop spinning on its axis and Jesus will not rescind His offer to return if I die a virgin. I know these two statements may be super tough to believe for some of you “good guys” out here, but you’ve gotta trust me on this one.
/ End Note /
I’ve had to suspend the belief that my parents will love and accept the “failure” that I’ve become at my age.
And, I’ve had to suspend the belief that a divine door will open tomorrow that would enable a team of creative professionals and I to launch one, two or three initiatives that address skin tone bias within Christian communities through storytelling, Scripture and some serious healing.
These last few weeks, I was borrowing a bit of faith from my professor; three Christians whom I’ve communicated with via Zoom but have never met IRL; one clergyperson who expressed that being ahead of my time was a “gift”; Polite’s encouraging comment re: her interest in my essays on skin tone bias; and as of late, Pastor Gramling.
And now, as the years continue to pass with no hope in sight for a better tomorrow, I have nothing left to lean on, especially as, for the last 2.5 years, I’ve been living in a loveless and restricted environment that agitates my invisible wounds (wounds that last year, I wrongly and regrettably projected onto a man whose humanity I cared about), therefore, healing becomes a delusional task.
My prayers this month are lasting less than one minute. (I still make room for gratitude.) I now have to push myself to read the Bible. And, I have to force myself to write for this platform—a platform that daily proves it will never reach the audience it is intended for.
The easiest and most rational step for me to take right now is to give up, completely. That is what I want to do, because this step would ease or erase the pain.
But, instead of giving up on life completely, I’ve decided to partially give up on life.
That means, I will permit myself to cry a lot more for the life I dreamed of that never transpired—the life that reminds me all aspects of one’s social and professional existence can be exceptionally harder and horrific when you are inwardly perceived as a so-called nigger. And so, I will think of at least one person or thing to be grateful for each week.
(In this ever-increasing evil world, I am aware that there’s much to be grateful for, even in my sadness.)
I will remind G-d that the trust is decreasing. And so, I will tearfully ask my kind Father to “help my unbelief.” (Mark 9:23—24)
I will write words that will have no impact while I’m alive. And so, I will finally learn to accept that some of us writers were only meant to write for ourselves, our G-d and an audience of 10 humans.
I will continue to reach out to churches to alert them of this platform. And so, I will risk rejection, so I can tell Jesus that I tried.
I will launch a secondary visual storytelling project—unrelated to faith or skin tone bias—that would enable me to be compensated for my creative work. And so, I will wonder about what it might be like to earn a little salary that would allow me to permanently leave a residence that is not conducive to my wellbeing.
Finally, I will surrender to the unknown, even if that means life won’t get any better for years to come.
If a divine door opens at some point of what’s now proving to be an empty, tiring and meaningless journey, you’ll be one of the first to know the play-by-play.
For now, I’m letting doubt take the lead in this depressing dance called life.